Roger Federer as Religious Experience

David Foster Wallace, 2006-08-20


David Foster Wallace's (beautiful) exploration of the unique aesthetics of tennis and sports, through roger federer's skills.

  • Beauty is not the goal of competitive sports, but high-level sports are a prime venue for the expression of human beauty. The relation is roughly that of courage to war. The human beauty we're talking about here is beauty of a particular type; it might be called kinetic beauty. Its power and appeal are universal. It has nothing to do with sex or cultural norms. What it seems to have to do with, really, is human beings' reconciliation with the fact of having a body.¹
  • Men may profess their "love" of sports, but that love must always be cast and enacted in the symbology of war: elimination vs. advance, hierarchy of rank and standing, obsessive statistics, technical analysis, tribal and/or nationalist fervor, uniforms, mass noise, banners, chest-thumping, face-painting, etc. For reasons that are not well understood, war's codes are safer for most of us than love's.
  • Nadal tucks his hair under his hankie, but Federer doesn't, and smoothing and fussing with the bits of hair that fall over the hankie is the main Federer tic TV viewers get to see; likewise Nadal's obsessive retreat to the ballboy's towel between points. There happen to be other tics and habits, though, tiny perks of live viewing. There's the great care Roger Federer takes to hang the sport coat over his spare courtside chair's back, just so, to keep it from wrinkling —he's done this before each match here, and something about it seems childlike and weirdly sweet.

federer-coat

Federer's carefully hanged coat

  • You more have to come at the aesthetic stuff obliquely, to talk around it, or —as Aquinas did with his own ineffable subject —to try to define it in terms of what it is not.
  • TV's priority, during a point, is coverage of the whole court, a comprehensive view, so that viewers can see both players and the overall geometry of the exchange.
    • You, the viewer, are above and looking down from behind the court. This perspective, as any art student will tell you, "foreshortens" the court. Real tennis, after all, is three-dimensional, but a TV screen's image is only 2-D. The dimension that's lost (or rather distorted) on the screen is the real court's length, the 78 feet between baselines; and the speed with which the ball traverses this length is a shot's pace, which on TV is obscured, and in person is fearsome to behold.
    • If you've watched tennis only on television, you simply have no idea how hard these pros are hitting the ball, how fast the ball is moving, how little time the players have to get to it, and how quickly they're able to move and rotate and strike and recover.
    • Anyway, that's one example of a Federer Moment, and that was merely on TV —and the truth is that TV tennis is to live tennis pretty much as video porn is to the felt reality of human love.
  • The metaphysical explanation is that Roger Federer is one of those rare, preternatural athletes who appear to be exempt, at least in part, from certain physical laws. Good analogues here include Michael Jordan,⁷ who could not only jump inhumanly high but actually hang there a beat or two longer than gravity allows, and Muhammad Ali, who really could "float" across the canvas and land two or three jabs in the clock-time required for one.
    • After a July 7 semifinal in which Federer destroyed Jonas Bjorkman —not just beat him, destroyed him —and just before a requisite post-match news conference in which Bjorkman, who's friendly with Federer, says he was pleased to "have the best seat in the house" to watch the Swiss "play the nearest to perfection you can play tennis," Federer and Bjorkman are chatting and joking around, and Bjorkman asks him just how unnaturally big the ball was looking to him out there, and Federer confirms that it was "like a bowling ball or basketball." He means it just as a bantery, modest way to make Bjorkman feel better, to confirm that he's surprised by how unusually well he played today; but he's also revealing something about what tennis is like for him.
    • Imagine that you're a person with preternaturally good reflexes and coordination and speed, and that you're playing high-level tennis. Your experience, in play, will not be that you possess phenomenal reflexes and speed; rather, it will seem to you that the tennis ball is quite large and slow-moving, and that you always have plenty of time to hit it. That is, you won't experience anything like the (empirically real) quickness and skill that the live audience, watching tennis balls move so fast they hiss and blur, will attribute to you.
  • there's the fact that you're not putting a static object into motion here but rather reversing the flight and (to a varying extent) spin of a projectile coming toward you —coming, in the case of pro tennis, at speeds that make conscious thought impossible. Mario Ancic's first serve, for instance, often comes in around 130 m.p.h. Since it's 78 feet from Ancic's baseline to yours, that means it takes 0.41 seconds for his serve to reach you.⁹ This is less than the time it takes to blink quickly, twice.
  • Successfully returning a hard-served tennis ball requires what's sometimes called "the kinesthetic sense," meaning the ability to control the body and its artificial extensions through complex and very quick systems of tasks. English has a whole cloud of terms for various parts of this ability: feel, touch, form, proprioception, coordination, hand-eye coordination, kinesthesia, grace, control, reflexes, and so on.
    • Hitting thousands of strokes, day after day, develops the ability to do by "feel" what cannot be done by regular conscious thought. Repetitive practice like this often looks tedious or even cruel to an outsider, but the outsider can't feel what's going on inside the player —tiny adjustments, over and over, and a sense of each change's effects that gets more and more acute even as it recedes from normal consciousness.¹¹

  • (1) There's a great deal that's bad about having a body. If this is not so obviously true that no one needs examples, we can just quickly mention pain, sores, odors, nausea, aging, gravity, sepsis, clumsiness, illness, limits — every last schism between our physical wills and our actual capacities. Can anyone doubt we need help being reconciled? Crave it? It's your body that dies, after all.
  • (7) When asked, during the aforementioned Special One-on-One Interview, for examples of other athletes whose performances might seem beautiful to him, Federer mentions Jordan first, then Kobe Bryant, then "a soccer player like — guys who play very relaxed, like a Zinédine Zidane or something: he does great effort, but he seems like he doesn't need to try hard to get the results."
  • (9) We're doing the math here with the ball traveling as the crow flies, for simplicity. Please do not write in with corrections. If you want to factor in the serve's bounce and so compute the total distance traveled by the ball as the sum of an oblique triangle's two shorter legs, then by all means go ahead — you'll end up with between two and five additional hundredths of a second, which is not significant.
  • (11) The best lay analogy is probably to the way an experienced driver can make all of good driving's myriad little decisions and adjustments without having to pay attention to them.

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